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Fresh
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Projects
developed through Robert Redford’s Sundance Institute tend to be rather drippy
character-based pieces, with a bleeding-heart program of social concern – and
not much cinematic oomph. Boaz Yakin’s Fresh,
however, is a remarkable film that has scant trace of the prim Sundance
trademark style.
Fresh took me completely
by surprise. I knew before I saw it that it was the work of a first-time
director, a young guy who had, to my knowledge, co-written a few rather dopey
horror films and cop thrillers. And I knew that this guy, Boaz Yakin, had as
his producer Lawrence Bender, better known as Quentin Tarantino’s sidekick. Putting all that together, I figured Fresh would be basically a genre piece,
a slightly bent action film, full of sweaty homages to tough-guy directors like
Walter Hill and Sam Peckinpah – and, no doubt, the Great Lord Tarantino as
well. I imagined it would be in the vein of Mario Van Peebles’ New Jack City (1991).
To
be perfectly frank, approaching yet another movie about gangs in an
African-American slum was a prospect that gave me little joy. These films – or
at least as many of them as we get to see in Australia, more often on video
than in theatres – tend to fall into one of two camps. First, they can be in
the New Jack City-style, full of
action, violence and masculine aggro rituals, with a little bit of pathos or a
socially concerned message tacked on at the end; Juice (Ernest R. Dickerson, 1992) and Menace II Society (Allen and Albert Hughes, 1993) are just two of
the many films in this mould. And if the ghetto-films are not what publicists
like to call the pump-action-in-ya-face-kick-ass-double-barrel-high-octane
type, then they fall into a far worse category: the Boyz N the Hood (1991) bag.
You
may have been unlucky enough to see Boyz
N the Hood, the debut feature by writer-director John Singleton – and
probably the single most overrated film of the ‘90s. It was a dreary, preachy,
didactic piece about the woes of urban life. Mothers, teachers and social
workers stood in kitchens or on street corners delivering lectures about the
decline in black self-esteem, and the dirty influence of urban developers and
proliferating drug dealers. Every now and then, we’d get a little snippet of
violence, crime or decadence: a drive-by shooting, or a kid high on crack. It’s
a long way from Killer of Sheep (Charles Burnett, 1977). Boyz N the Hood reminds me of another film which is rather better
but somewhat similar in its moves, and almost equally overrated: Once Were Warriors (Lee Tamahori, 1994)
from New Zealand.
I
don’t know if Boyz N the Hood went
through the Sundance Institute, but it may as well have. Of course, the issues
it raises are real and urgent, desperately sad and upsetting; I wouldn’t deny
that. But I can’t believe that this film could galvanise anybody into thinking
about anything – it’s the most naïve, schematic, lead-footed movie about these
issues imaginable. And it was so slanted towards a certain masculine line – as
in much popular African-American art (and also Once Were Warriors), it is the decline in men’s self-esteem, and the
broken bond between fathers and sons, which seem to be the real problems of
today – while women going out to the work, having abortions, or just enjoying a
bit of nasty fun of their own, just figure as further factors contributing to
that masculine problem.
(Let
me say, though, as an aside, that Singleton has had a curious career since that
initial shocker. The more his films moved towards entertainment and popular
genres like romance and the teen campus movie, as in Poetic Justice [1993] and Higher Learning [1995], the more he has
been abandoned by high-minded critics and the art-house cinema circuits – and
the more I find myself liking his work!)
Fresh breaks free of both movie-types
I’ve mentioned; it sets its own terrain and tone in a commanding, compelling
way. Many of the familiar elements of the African-American crime film are
there: the gangs, the teenagers on drugs, the ineffectual cops, the desperately
dysfunctional families, the rundown schools. But it’s not a generic exercise,
and not a social tract or homily, either. It finds a dramatically intimate and
truthful way into this awful world. That way is through a character, a 12-year-old
boy named Fresh, played with extraordinarily natural skill by Sean Nelson. We
follow Fresh – who doesn’t say much, doesn’t even express much in his face – and
slowly discover what his milieu is made of. He goes to school, which he
obviously enjoys; on the way, he picks up and drops off the various materials
that form part of his drug errands. He gets held up here, talked to there,
minor complications ensue – but Fresh keeps his implacable cool at all times.
Finally, he gets to school late; his teacher gives him a hard time. Later, we
see him go home; it’s a disturbed, cramped little place, full of aunts and
cousins but no father or mother in sight. There’s a tragic-looking older sister,
however, and the way Fresh looks at Nichole (N’Bushe Wright) tells us that,
somehow, in some way, he wants to protect and save her.
All
of this is presented in a matter-of-fact, perfectly everyday kind of way. The
images, sounds and staging are quite simple, but very sure and effective. There
is unease in the air, everywhere, small hints of threat; but this is not the apocalyptic
world of the ghetto-action films mentioned above. And so, the world of Fresh keeps being built up in details,
simply but masterfully by Yakin. We learn about the different drug operations,
different circles, one for crack, another for heroin; we see the daily sales
out on the street, where Fresh is the guy who interfaces with the public. We witness
Fresh’s secret trek out to a certain green hideaway spot where he stashes his
money, and we think this is probably some impossible dream of escape on his
part, like the kids sitting in abandoned cars getting stoned in Once Were Warriors. We meet Fresh’s
father, Sam (a superb performance from Samuel L. Jackson), a vaguely dignified
bum who lives in a caravan and plays lightning chess games in the park. In one
unforgettable scene, Sam muses about all the chess greats he has seen or known,
even met and played – such as Bobby Fischer. “If you put the clock on them, put
the speed up, I’d chew their asses”. He says this maniacally, over and over,
until you realise what a unsettling mess of streetwise grandeur and pathetic
failure this Daddy is.
Fresh is a singular film.
The only ones I can compare it to are equally special movies from the previous
ten years of American cinema – movies that wield a strong emotional affect, creeping
up on you, getting under your skin, and finally shocking you with a force of
revelation. I am thinking, for instance, of Paul Morrissey’s great, casually
perverse portrait of street crime in Mixed Blood (1985), or the Coen brothers’ best
work, Miller’s Crossing (1990). Clint
Eastwood’s masterpiece Unforgiven (1992) also comes to mind, as does
a lesser-known gem, Walter Hill’s sombre Johnny
Handsome (1989) starring Mickey Rourke. All of them, like Yakin’s, have an evident
relation to the violent action genres: crime, gangster, Western. But they each
carve out a certain reflective, melancholic space which is, in a strict sense,
beyond the usual generic dictates and expectations.
As
a rule, these are not preachy efforts lamenting social victimisation, nor are
they Utopian tales about either escaping to a better, more peaceful world or recovering
a lost one (Once Were Warriors, again).
Essentially, they are stories of power – power games. They are films in which
the central characters only ever deal with the filth, corruption and
hopelessness of their environment by trying to trick the system; going along
with it and then subverting it from within, via some dazzling move. Heroes become ambiguous
anti-heroes, and their actions reflect their struggle and resistance, even a
fierce moral stance; but, at the same time, we note their absolute complicity
with the “system” they inhabit.
This
is exactly the course upon which 12 year-old Fresh embarks, and it’s all the
more confronting and remarkable precisely because he’s a child. When Fresh’s
game starts to become apparent, the film moves beyond the everyday and into
something altogether scarier and more galvanising. His power game is brilliant
– there’s no other way to describe it. His moves make you gasp. But he never
talks about them, never announces them: like Johnny Handsome, his plan is his secret. He holds it
within himself impassively, and we only understand it as we see it – often needing
to piece the precise logic of it together later, retroactively. That money he
stashes away, for instance: it turns out to be not the symbol of an impossible
dream at all, but a very material stake in his ruthless power game.
There
can be an astonishing, rare force to stories in which the hero’s plan remains
hidden from us in this way; the method of narration (in the broadest sense of
this term) creates an almost existential grandeur. The hero, like in this case,
keeps himself to himself in order to survive – and keeps himself even from us, the
spectators of his story. It’s this very act of privacy, of sheltering, that calls forth our respect. It’s “his life to live”,
to adapt the title of a Godard film that was
itself an explicitly existentialist account of a streetwalker’s daily life. I’ve
heard people describe Fresh as a
parable about “lost innocence”. But I’m not so sure about that. Like the
terrible but charismatic hero of Unforgiven,
I’m not sure Fresh was ever entirely innocent, or entirely guilty, to begin
with. And it’s that eternal complicity, that indissoluble imbrication of good
and evil, which makes Fresh such a
striking film.
Fresh
is a character who makes himself human, who performs heroic deeds – and, at the
same time, loses something of his humanity, brutalises himself in the course of
his secretive actions. But it doesn’t talk explicitly about any of this on the
way through. It is comprised purely of gestures, deeds, glances – moves that
take us slowly but surely from the register of the everyday to the register of
panicky, high drama. Only in its extraordinary final moments does an explicit
emotion suddenly well up, like a great wellspring that has been there all
along, bubbling and growing under the surface – the type of subterranean
dramatic structure described so well by screenwriter and theorist Yvette Bíró
in her various books.
In
the catalogue for the 1995 Melbourne Film Festival, Fresh was described as “mystical and enduring”. The mystical tag is
likely to strike many (me included) as odd. But if the word refers to that quality
of dramatic revelation which builds across the film, and that release of
emotion in its final moments, then OK: there is something in Fresh that can remind a cinephile of the
more explicitly mystical films of Robert Bresson (like Pickpocket [1959] or The Trial of Joan of Arc [1962]). But,
here again, Yakin is not merely indulging in some self-consciously cinephilic
homage or quotation, as happens with so many filmmakers when they attempt
Bressonian finales – you can see some fairly pathetic attempts at that stunt in
Paul Schrader’s American Gigolo (1980) or Hal Hartley’s Simple Men (1992). Yakin has found his own
crucible of revelation by working through the truth of the banal and the
dramatic, the truth of gestures, looks and situations. Like Abel Ferrara,
Martin Scorsese or Olivier Assayas, Yakin
grounds his story in the absolute murk of a contemporary social landscape
before he shoots for anything even remotely mystical. And it’s this tension –
the tension between a dirty urban world and lofty film art, between (to again
cite Bíró) the profane and the sacred, between what is disgusting and what is
sublime – that forges a special, almost unbearable emotion.
MORE Yakin: A Price Above Rubies, Uptown Girls, Remember the Titans, Aviva © Adrian Martin August 1995 |