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Burning
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Little and Great Hungers
For its first hour (out of a total of two and a half), Burning is intriguing but ordinary.
We observe the daily activities of an affectless youndg man, Jong-su (Yoo
Ah-in). He looks for odd jobs (without much conviction), talks about being a
writer (without any productivity), and eventually wanders into an ambiguous
relationship with an old school chum, Hae-mi (Jeon Jong-seo) – ambiguous
because, even though they spend time together, clearly enjoy each other’s
company, and have sex, neither of them seems terribly committed to the project
of coupledom.
When Hae-mi suddenly takes off on a trip to Africa and
returns with a surprise new boyfriend, the slick “Korean Gatsby” Ben (Steven
Yuen), Jong-su is still more bewildered, and even a little jealous in the
old-fashioned way.
So far, it seems like a fairly mundane tale of cool,
alienated young-adulthood, in the vein of Bret Easton Ellis’ Less Than Zero or a hundred similar
novels and movies. But – as often happens in the work of director Lee Chang-dong
(like his previous Poetry [2010]) – there
comes a mysterious moment when the scattered threads of the plot begin to tie
together, and the film suddenly moves up to a higher level of intensity.
This occurs in Burning when Hae-mi, as the sun sets, dances naked in the outdoors – not for the gaze
of the two guys caught up in her enigmatic life but, in some sad way, for
herself. I couldn’t help but recall Leonard Cohen’s lyric: “Your body lost to
you yourself / Just as it was lost to them”.
Something is going on under the surface here. This something
will never be entirely clarified, but it will be expressed in, and explored
through, various nagging narrative questions. Where does Hae-mi disappear to
after this scene? Does the cat that she asks Jong-su to feed in her absence
really exist? (Maybe we see it, and maybe we don’t.) What’s Ben doing driving
around the remote farming district where Jong-su has reluctantly moved to look
after the home of his currently imprisoned father, Yong-seok (Choi Seung-ho)?
And – above all – what’s this fantastic tale that Ben spins, during a teasing
confession to Jong-su, about the lawless pleasure he takes in burning down
abandoned greenhouses?
Up to the subtle turning point of Hae-mi’s naked
dance, much of the detail in the film is closely adapted (while being cleverly
transposed from the Japanese social context to the Korean one) from a 1983
short story by Haruki Murakami, “Barn Burning”. That text, too, is all about a lack
of feeling and the uncertainty of anything really happening in the contemporary
world.
On the basis of that sketch, Lee and co-writer Oh
Jung-mi spin a complex, dreamlike web of incidents and details that reflect and
echo one another in an increasingly disquieting way. The plot doesn’t so much
move forward as circle back on itself, over and over, recalling seemingly
innocent or banal things we have already absorbed, but giving them now a
menacing or weirdly lyrical twist.
Nothing is really peripheral in Burning. For instance, we glimpse the fallen patriarch figure,
Seung-ho, abjectly failing to defend himself in a courtroom, only twice in
passing. Yet what we hear about him – that he has a problem with pent-up rage,
and that, when his wife left him years ago, he forced young Jong-su to burn all
her things – connects, poetically, with much that is happening between our
three central characters.
Likewise, Burning is full of modest performance-demonstrations (such as Hae-mi’s ability to mime
the eating of non-existent fruit), cryptic references (was Hae-mi once rescued
from down a well by Jong-su?) and lightly philosophical musings (on the
difference between bodily “little hunger” and spiritual “great hunger”) that,
on reflection, can turn into either keys to a mystery, or allegories of the
film’s deepest themes.
Lee has had a fascinating career, and not only as a
filmmaker – he was South Korea’s Minister of Culture in 2003-2004 (he likes to
proclaim: “Now I’m a free man!”). These days, he is a hyper-articulate director
who can put his films into words better than most critical commentators can. He
described Burning to Cahiers du cinéma magazine as being
about the question of “what is visible and what is invisible”, which for him
inevitably leads to the issue of “what is true and what is false”.
Referring to his careful use of light – scenes were
often staged and shot quickly to take advantage of natural light conditions in
the many exteriors – Lee explains that the wavering or fading illumination of
dawn and dusk allows him to explore the perpetual “fine line” between “reality
and unreality, the abstract and the figurative”. He adds that, for him, all
these concepts are “naturally a question of cinema”, that art which is
“projected on a screen, perceived as something real, but at the same time it’s
nothing – nothing other than light on a white surface”.
Burning is a well-crafted film. With
Lee, the cinematic style specific to each of his movies is always tied closely
to its central concerns. In Burning,
this relates not only to the use of light, but also the ways in which he frames
even the simplest actions in order to create a “cloud” of the not-quite-visible
– like, at the very start, Jong-su puffing on his cigarette while he’s hidden
behind a white wall, or carrying objects in such a way that we can’t see his
face or read his expressions.
Particularly impressive is Lee’s casting and direction
of actors, blending into an ensemble a well-known figure in Korean media (Yoo),
a total newcomer (Jeon), and an expatriate who works in the USA on The Walking Dead (Yeun).
Yet there is occasionally something a little too
academic – in the sense of being too pre-planned, over-conceptualised – in Lee’s
elaborate, multi-layered constructions. Here, he also sets himself the
especially difficult task of making what he defines as a “mystery film without
thrills”, without the usual mounting tension (and satisfying resolution) of a
genre piece.
This is by no means a new approach – Michelangelo
Antonioni was probably the first to successfully distend an art-film
murder-mystery in Blow-Up (1966), and
Roman Polanski tried his hand at the form in his little-seen but admirable Based on a True Story (2017). When Lee
sprinkles a few hints that some (but which parts, exactly?) of what we witness
in Burning may even be the fiction
that Jong-su is writing (either on his laptop or purely in his head), we might
also be reminded of a fine Australian film, Mairi
Cameron’s The Second (2018).
For Lee, the appeal of such a method is its dual
perspective of involvement and detachment: we get immersed as spectators, but
then we get politely pushed out of the flow of events, so that we can better
contemplate all the inherent ambiguities and mysteries so artfully laid out for
us at diverse levels of the film. For all his talk of locating the “correct
rhythm” for the type of story he wants to tell, it seems to me that Lee fumbles
the ball somewhat in his effort to sustain Burning for its entire running time.
Still, there aren’t many films that give you as much
to kick around in your mind afterwards as this one.
© Adrian Martin April 2019 |